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    October 25

    His Holiness' Speech at the Congressional Gold Medal Award Ceremony

    His Holiness' Speech at the Congressional Gold Medal Award Ceremony

    Souce: http://www.dalailama.com/news.171.htm

    President Bush, First Lady Laura Bush, Speaker Pelosi, Senator Bryd, my fellow Laureate Elie Wiesel, Honorable Members of Congress, Brothers and Sisters.

    It is a great honor for me to receive the Congressional Gold Medal.  This recognition will bring tremendous joy and encouragement to the Tibetan people, for whom I have a special responsibility.  Their welfare is my constant motivation and I always consider myself as their free spokesperson.  I believe that this award also sends a powerful message to those many individuals who are dedicated to promoting peace, understanding and harmony.

    On a personal note, I am deeply touched that this great honor has been given to me, a Buddhist monk born of a simple family from the remote Amdo region of Tibet.  As a child I grew up under the loving care of my mother, a truly compassionate woman.  And after my arrival in Lhasa at the age of four, all the people around me, my teachers and even the housekeepers, taught me what it means to be kind, honest, and caring.  It is in such an environment that I grew up.  Later my formal education in Buddhist thought exposed me to concepts such as interdependence and the human potential for infinite compassion.  It is these that gave me a profound recognition of the importance of universal responsibility, nonviolence, and inter-religious understanding.  Today, it is a conviction in these values that gives me the powerful motivation to promote basic human values.  Even in my own struggle for the rights and greater freedom of the Tibetan people, these values continue to guide my commitment to pursuing a nonviolent path.

    I have had the honor to be in this hall once before when I visited your country in 1991.  Many of the faces that welcomed me then, I can see today, which gives me great joy.  Many have retired and some are sadly no longer with us.  However, I would like to take this opportunity to recognize their kindness and contribution.  Our American friends have stood with us in the most critical of times and undermost the intense pressure.

    Mr. President, thank you for your strong support, and for the warm friendship that Mrs. Bush and you have extended to me personally.  I am deeply grateful to you for your sympathy and support for Tibet, and your firm stand on religious freedom and the cause of democracy.

    Madam Speaker, you have not only extended an unwavering support to me and the just cause of the Tibetan people, you have also worked hard to promote the cause of democracy, freedom and the respect for human rights in other parts of the world.  For this, I would like to offer my special thanks.

    The consistency of American support for Tibet has not gone unnoticed in China.  Where this has caused some tension in the US-China relations, I feel a sense of regret.  Today, I wish to share with you all my sincere hope that the future of Tibet and China will move beyond mistrust to a relationship based on mutual respect, trust and recognition of common interests.

    Today we watch China as it rapidly moves forward. Economic liberalization has led to wealth, modernization and great power.  I believe that today’s economic success of both India and China, the two most populated nations with long history of rich culture, is most deserving.  With their new found status, both of these two countries are poised to play an important leading role on the world stage. I n order to fulfill this role, I believe it is vital for China to have transparency, rule of law and freedom of information.  Much of the world is waiting to see how China’s concepts of ‘harmonious society’ and ‘peaceful rise’ would unfold.  Today’s China, being a state of many nationalities, a key factor here would be how it ensures the harmony and unity of these various peoples.  For this, the equality and the rights of its nationalities to maintain their distinct identities are crucial.

    With respect to my own homeland Tibet, today many people, both from inside and outside, feel deeply concerned about the consequences of the rapid change taking place.  Every year, the Chinese population inside Tibet is increasing at an alarming rate.  And, if we are to judge by the example of the population of Lhasa, there is a real danger that the Tibetans will be reduced to an insignificant minority in their own homeland.  This rapid increase in population combined also posing serious threat to Tibet’s fragile environment.  Being the source of many of Asia’s great rivers, any substantial disturbance in Tibet’s ecology will impact the lives of hundreds of millions.  Furthermore, being situated between India and China, the peaceful resolution of the Tibet problem also has important implications for lasting peace and friendly relation between these two great neighbors.

    On the future of Tibet, let me take this opportunity to restate categorically that I am not seeking independence.  I am seeking a meaningful autonomy for the Tibetan people within the People’s Republic of China.  If the real concern of the Chinese leadership is the unity and stability of PRC, I have fully addressed their concerns.  I have chosen to adopt this position because I believe, given the obvious benefits especially in economic development, this would be in the best interest of the Tibetan people.  Furthermore, I have no intention of using any agreement on autonomy as a stepping stone for Tibet’s independence.

    I have conveyed these thoughts to successive Chinese leaders.  In particular, following the renewal of direct contact with the Chinese government in 2002, I have explained these in detail through my envoys.  Despite all this, Beijing continues to allege that my ‘hidden agenda’ is separation and restoration of Tibet’s old socio-political system.  Such a notion is unfounded and untrue.  Even in my youth, when I was compelled to take on the full responsibility of governance, I began to initiate fundamental changes in Tibet.  Unfortunately, these were interrupted because of the political upheavals that took place.  Nevertheless, following our arrival in India as refugees, we have democratized our political system and adopted a democratic charter that sets guidelines for our exile administration.

    Even our political leadership is now directly chosen by the people on a five-year term basis.  Moreover, we have been able to preserve and practice most of the important aspects of our culture and spirituality in exile.  This is due largely to the kindness of India and its people.

    Another major concern of the Chinese government is its lack of legitimacy in Tibet.  While I cannot rewrite the past, a mutually agreeable solution could bring legitimacy, and I am certainly prepared to use my position and influence among the Tibetan people to bring consensus on this question.  So I would also like to restate here that I have no hidden agenda.  My decision not to accept any political office in a future Tibet is final.

    The Chinese authorities assert that I harbor hostility towards China and that I actively seek to undermine China?s welfare.  This is totally untrue.  I have always encouraged world leaders to engage with China; I have supported China’s entry into WTO and the awarding of summer Olympics to Beijing.  I chose to do so with the hope that China would become a more open, tolerant and responsible country.

    A major obstacle in our ongoing dialogue has been the conflicting perspectives on the current situation inside Tibet.  So in order to have a common understanding of the real situation, my envoys in their sixth meeting with their Chinese counterparts suggested that we be given an opportunity to send study groups to look at the actual reality on the ground, in the spirit of ‘seeking truth from facts’.  This could help both sides to move beyond each other’s contentions.

    The time has now come for our dialogue with the Chinese leadership to progress towards the successful implementation of a meaningful autonomy for Tibet, as guaranteed in the Chinese constitution and detailed in the Chinese State Council ‘White Paper on Regional Ethnic Autonomy of Tibet’.  Let me take this opportunity to once again appeal to the Chinese leadership to recognize the grave problems in Tibet, the genuine grievances and deep resentments of the Tibetan people inside Tibet, and to have the courage and wisdom to address these problems realistically in the spirit of reconciliation.  To you, my American friends, I appeal to you to make every effort to seek ways to help convince the Chinese leadership of my sincerity and help make our dialogue process move forward.

    Since you have recognized my efforts to promote peace, understanding and nonviolence, I would like to respectfully share a few related thoughts.  I believe this is precisely the time that the United States must increase its support to those efforts that help bring greater peace, understanding and harmony between peoples and cultures.  As a champion of democracy and freedom, you must continue to ensure the success of those endeavors aimed at safeguarding basic human rights in the world.  Another area where we need US leadership is environment.  As we all know, today our earth is definitely warming up and many scientists tell us that our own action is to a large part responsible.  So each one of us must, in whatever way we can, use our talents and resources to make a difference so that we can pass on to our future generations a planet that is at least safe to live on.

    Many of world’s problems are ultimately rooted in inequality and injustice, whether economic, political or social.  Ultimately, this is a question of the well-being of all of us.  Whether it is the suffering of poverty in one part of the world, or whether it is the denial of  freedom and basic human rights in another part, we should never perceive these events in total isolation.  Eventually their repercussions will be felt everywhere. I would like to appeal to you to take a leadership role in an effective international action in addressing this huge economic imbalance.  I believe the time has now come to address all these global issues from the perspective of the oneness of humanity, and from a profound understanding of the deeply interconnected nature of our today’s world.

    In conclusion, on behalf of six million Tibetan people, I wish to take this opportunity to recognize from the depth of my heart the support extended to us by the American people and their government.  Your continued support is critical.  I thank you once again for the high honor that you have bestowed on me today.  Thank you.
     


    Published: 18th of October 2007 - 22:24:20
    Modified: 18th of October 2007 - 22:23:24

    Honoring His Holiness the 14th Dalai Lama

    Honoring His Holiness the 14th Dalai Lama

    Editorial - The Boston Globe, 17 October 2007
     
    President Bush is presenting the Congressional Gold Medal to the Dalai Lama today, a gesture that has already caused friction in US-China relations. The gesture is well worth making. But its full value will not be realized unless it becomes a step toward a fruitful dialogue between Chinese leaders and the Dalai Lama's representatives on forging a meaningful autonomy for Tibet.

    Ideally, Bush and members of Congress who voted to confer this honor on the Dalai Lama would also absorb something of the exiled spiritual leader's deeply held beliefs on nonviolence and compassion. This would be a symbolic dimension of the event that has nothing to do with China. It would imply serious meditation by America's political leaders on the resort to war, the threat from climate change brought about by greenhouse gases, and tolerance for differences in the family of man.

    China's foreign minister, Yang Jiechi, has voiced China's "resolute opposition" to the award, and he warned that if China's objections are ignored, today's ceremony in the Capital Rotunda could have an "extremely serious impact" on relations between Beijing and Washington. The Communist Party boss for the Tibet region, Zang Quingli, was even less diplomatic. "If the Dalai Lama can receive such an award," he said, "there must be no justice or good people in the world."

    These angry complaints and threats from Chinese officials can only be properly understood against the background of a persistent propaganda line that they unfailingly repeat about the Dalai Lama and the Tibetan government-in-exile. Despite the well-known public statements of the Dalai Lama sincerely supporting a solution of Tibetan autonomy within a unified China, Chinese authorities go on insisting that his talk about a greater degree of autonomy for Tibet is a devious subterfuge and that the Dalai Lama is in reality a "splittist" who wants to separate an independent Tibet from the Chinese motherland.

    The autonomy that representatives of the Dalai Lama have been proposing in intermittent discussions with Chinese officials would include a right of Tibetans to administer their own monasteries and religious institutions, to preserve their distinct language, and to have some control over the education of Tibetans in Tibet.

    The reality is that Tibetans will not accept China's harsh colonization policy. The best hope for the future may lie in meetings like a conference on "Autonomy in Tibet" that will bring together Chinese and Tibetan scholars at Harvard next month. Tibetan culture has recently become a subject of great interest for young people in China. Enlightened Chinese leaders should realize that it is in their national interest to respect and preserve the autonomy and uniqueness of Tibet.


    Published: 18th of October 2007 - 22:16:35
    Modified: 18th of October 2007 - 22:16:19

    Puja of Great Compassion & Merit-Increase

    Dearest Dharma Brothers & Sisters!

    We are here to announce a most exciting and rejoiceful news:
    the program schedule of His Eminence Kyabje Lati Rinpoche has been confirmed! Attached are the program schedules of Rinpoche's program in Singapore. Smile

    Other than the teachings scheduled in the centre itself, Dro-Phen Ling is also very happy to be able to organise two outdoor grand puja events during this visit by H.E. Lati Rinpoche:

    1. Puja of Great Compassion & Merit-Increase
    Date: 28/10/04 to 1/11/04 (5-Day Program)
    Venue: Along Bencoolen St, tentage set up behind the Kuan Yin Temple

    2. National Well-Being Peace & Progress Grand Puja
    (Co-organised by Kong Meng San Phor Kark See Monastery)
    Date: 9/11/04 to 16/11/04
    Venue: Kong Meng San Phor Kark See Monastery

    Do refer to the attachments to view the whole program timetable of Rinpoche's visit, as well as the Eng and Chinese descriptions of the respective grand puja events Smile

    Thank you so much for everyone's support - now, our long-awaited visit by H.E. Lati Rinpoche is finally here!

    For any enquiries at all, please do not hesistate to call us at the below nos.: 63449521 / 93823118 / 90075376.

    May one and all benefit from the activities and events organised, and may all sentient beings gain sorrowless bliss soon.

    Yours in the Dharma,
    Management Committee of Dro-Phen Ling.

    *His Eminence Lati Rinpoche's biography is attached/below as well. For those who just joined DPL, Rinpoche is a highly realised and deeply respected Master in Tibetan Buddhism, this is a most precious chance to create an affinity with Rinpoche! Sincerely hope that we can all cherish this opportunity to be blessed by Rinpoche.. Smile

    ==================================================
    Gaden Shartse Dro-Phen Ling
    Add: 12 Guillemard Lane, Singapore 399878.
    Tel: (65)6344-9521
    Fax: (65)6345-2607

    Visit our official website at
    www.drophenling.com to find out more!

    Dro-Phen Ling serves you from 9.00am to
    5.00pm daily. *Except Mondays.

    --------------------------------------------------------------------------------
     
    Also: Pls refer to the website below, there will be programme at Suntec City:
     

     

    KMS: Group Mani Recitation Practise

    光明山六字大明咒每月共修
    Group Mani Recitation Practise
    Every 15th of the Lunar month
    Time: 7.30pm to 9.30pm
    Venue:VHCMH, Level 4,
    Hall of No Form
    Upcoming session: 25th Oct 2007
    October 02

    Understanding the risk of Shugden practice!

    Very very unfortunately, there'll be a big-scale event coming up at
    Suntec city 3-10 Oct, led by self-proclaimed "Geshe" and centers that
    go against HH The Dalai Lama, mislead innocent Buddhists and worst of
    all, taint the teachings of Lord Buddha.

    Below is a link to Youtube, a 40-min documentary explaining the
    controversy of Shugden. Followed by message sent out by CAS, a local
    Tibetan Buddhism society.
     
    This video interviewed H.H. Dalai Lama and various Heads of the 4 lineages of Tibetan Buddhism
    and pls hear what they have to say about Shugden practice.
     
    The video will help us to understand further the harm this particular
    spirit can do to us..... this must not be misunderstood with being
    judgemental or bias....as Lord Buddha has also taught us to follow the
    right teacher and spiritual mentors and not worship or take refuge in
    worldly spirits that will only make us more attached to our worldly
    desires and cyclic existence and will not lead us to Enlightenment.

    http://www.youtube.com/watch?v=V9ni15ueFZk&NR=1


    You may also want to check out
    http://www.tibet.com/dholgyal/index.html and
    http://www.tibet.com/dholgyal/hhdl.html for more information.
     


    More info below forwarded by another society:
    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
    Forwarded by CAS -
    The "Shugdenites"

           Unhelpfully, several active and established Buddhist
    organizations -- the New Kadampa Tradition headed by Geshe Kelsang
    Gyatso -- in particular -- have openly organized strategised rallies
    and campaigns against His Holiness, over this issue --
           This organization has started a center in Singapore, the
    Odiyana Buddhist Meditation Centre. They ambition to build a big
    temple here and at the end of this year ( 2007 ), to hold one of their
    global conferences in Singapore's international convention centre:
    http://www.kadampaf estivalasia. org/2007/ eng/index. php

           Besides the New Kadampa Tradition above, the "Chinese Gelugpa"
    centres, the Singapore branch of which exhibited and offered for
    stipulated fees, thousands of strange-looking coloured "relics" at the
    Singapore Expo, have also aggresively attempted to establish presence
    outside of the traditional Tibetan circle, such as in India and Nepal,
    where they are very much considered a dangerous deviant group --

    This chain of centres, headed by a bearded Taiwanese "monk",
    circulated serious misinformation about the teachings of the Buddha
    and are very active in the Chinese communities such as in Taiwan and
    Singapore.

           Amongst Tibet's historical great monasteries, the Ganden
    Shartse and the Sera Mey monasteries, are open pools of defiance
    against His Holiness and the very core and well-spring of "shugden"
    practice, offering the satellite "shugden" worshippers in the west and
    around the world, the supposed traditional monastic reference and
    accreditation, it seriously lacks --

     The Ganden Shartse Monastery, too, appears to be struggling for a
    stable foothold outside of the mainstream Tibetan Buddhist circle.
    They have started their official representative centre in Singapore --
    Ganden Shartse Dro Pen Ling -- and were visited by their seniormost
    abbot, Lati Rinpoche as well as the present Official Head of the
    Gelugpa Tradition, the 101st Ganden Tripa. These two Masters and the
    centre themselves, have declared allegiance to His Holiness's advice
    on "shugden".


    "These two Masters are, themselves, precious Teachers of many of CAS's
    friends and are the very paragon of virtue, learning and saintliness.
    "
           However, there are genuine concerns over the costly rituals
    their devotees are asked to pay up and of course, the subsequent
    chanelling of these funds back to the main Ganden Shartse monastery in
    India.

     The monastery has several hostels, one of the main hostels in Ganden
    Shartse, being the Do-Kham hostel. This hostel is openly performing
    "shugden" practices and most of the monks of this hostel, constituting
    a majority of the population of this monastery, strongly boycott
    teachings given by His Holiness.

     Understanding well the many sacrficies the local centre's management
    have make for the main monastery, the "win-win" measure to take now
    may be to exert all viable means to re-direct this monastery's
    administrators into doing the right thing, although this will be more
    than an uphill battle.

     His Holiness Himself comments:
    "And yet, many others did not pay heed to what I said. For example, in
    Pompora Khangtsen in Sera, they have stuck their necks right out. They
    are continuing the practice with great extravagance. Another example
    is Gaden Shartse monastery, where they are also being extravagantly
    zealous."

       Unpleasant and apparently not in the best interests though it is
    for CAS to be forwarding an email as such, we simply have no choice
    but to appeal to the discerning Buddhists to adhere to the Buddha's
    advice to "Take the Precepts as our Teacher", to examine even His
    Teachings just as a goldsmith would test gold, that friends of CAS,
    may keep themselves informed and away from spiritual death-traps --


    With our every regards and prayers,

    bb & all friends   @ CAS